Libyan migrant boat sinking: Eritrean woman tells of Libya to Italy boat journey

An Eritrean woman who made the perilous boat journey from Libya to Italy has called on the United Nations to tackle African dictatorships to stop people from putting their lives at risk.

Hundreds of migrants died on Sunday when their boat capsized on the way to Europe, an incident described by Maltese prime minister Joseph Muscat as ”possibly… the biggest tragedy to have ever taken place in the Mediterranean”.

Sam Abraham was 16 years old when she was rescued at sea while making the crossing, and in 2007 her younger brother died while attempting the same journey.

At the age of 15, Ms Abraham made the decision to flee Eritrea to escape the war with Ethiopia.

Ms Abraham first went to Sudan where she stayed for a year, before making her way through the desert to Libya.

In Libya she and 17 others combined their resources to buy a small boat in which to sail to Italy.

”In our case we didn’t trust [the people smugglers] so we decided to just form our own group,” she told 774 ABC Melbourne’s Jon Faine.

”The captain would go free, he would not pay because he had the skills, and 17 people would put in money,” she said.

She said the Eritrean captain ”was taught how to sail by looking at the moon and the sun”.

The Libyan who sold the group the boat taught the captain how to use the onboard compass instead.

”He couldn’t figure it out, after 16 hours we were lost, we had no idea where we were and so we just hovered around the ocean going to wherever the wind was taking us,” Ms Abraham said.

”We had no idea whether we were going to survive, whether someone was going to find us or not.”

After 30 hours at sea the group was rescued by Italians and taken to a refugee camp.

Ms Abraham married an Australian in 2009 but had to flee the relationship when her husband became abusive.

She now runs several businesses, including a life, business and executive coaching service and a technology company.

She also founded a dating service for Ethiopians and Eritreans and people who are attracted to those nationalities.

Having lived and worked in Australia for a number of years, Ms Abraham said she could see both sides of the refugee issue.

”For me living in a western country I see the problem why we can’t accept all the foreigners, and from being a foreigner myself and being in that situation myself I understand why people are risking their lives,” she said.

She said people would continue to flee Africa as long as dictatorships were allowed to stand.

”Life is extremely hard there,” Ms Abraham said.

She said the world needed to find a way to ”stop the dictatorships, so that people… [don’t] put their lives at risk to get away”.

”I think it’s work for the UN, work for the EU and other humanitarian organisations.”

Crushing repression of Eritrea’s citizens is driving them into migrant boats

Abinet spent six years completing her national service in one of Eritrea’s ministries, but when she joined a banned Pentecostal church, she was arrested, interrogated, threatened, released and then shadowed in a clumsy attempt to identify other congregants. She arranged to be smuggled out of the country in 2013 and is now in a graduate programme in human rights in Oslo.

Like Abinet, hundreds of Eritrean asylum seekers are landing on the shores of Italy. Eritreans are second only to Syrians in the number of boat arrivals, though the country is a fraction of Syria’s size and there’s no live civil war there.

Many Eritreans are feared to have drowned in Sunday’s shipwreck in the Mediterranean, from which the death toll could reach 950, with more migrant vessels reported in distress on Monday – the weekend’s incident has caused EU ministers to hold emergency talks on the growing migration crisis.

The reason most Eritreans cite for leaving is conscription for national service of indefinite duration, with pay so low their parents have to subsidise them.

There were other reasons I heard during the hundreds of interviews I conducted over the past year with Eritrean refugees in North America, Europe, Israel, Africa and Central America.

Refugees cited unrelenting abuse and humiliation, constant threat of imprisonment or torture for offending someone in authority, often without even realising how they had done this, or for abetting someone else’s escape or practising a banned religious faith.

The EU and a number of its member states are responding to this crisis by offering aid to Eritrea with the aim of reinvigorating its stagnant economy based on unofficial assurances that national service will be scaled back in the future. But they are missing an essential point: the crushing repression of Eritrea’s citizens, especially its youth, is as much a driver of the outflow of people as the lack of economic prospects. Nor are they separate, as the economy is almost completely dominated by the state and ruling party. Money alone will not change this.

However, despite the country’s belligerent behaviour in the region and its egregious human rights record, which have long left it isolated, there is an opportunity for engagement given that prominent regime officials have indicated a willingness to reform.

But if the EU and individual states jump too rashly and simply throw money at Eritrea, they risk entrenching the very practices that lie behind much of the exodus, while doing precious little to stem it.

Eritrea is dominated by its self-appointed president, Isaias Afwerki. He has surrounded himself with weak institutions, and there is no viable successor. Although the three branches of government – cabinet, national assembly and high court – provide a facade of institutional governance, real power is exercised through informal networks that shift and change at the president’s discretion. Theassembly has not met in a decade, and there is no published national budget. Every important decision is made in secret.

Under these circumstances, taking private pledges of reform at face value is a risky proposition. As a minimum, a date for an end to the practice of indefinite national service should be announced, along with a plan for a rolling demobilisation of those who have already served longer than the 18 months designated when the programme was set up in the 1990s.

Making this public would make it difficult – not impossible, but harder – for the government to renege on a promise it is quietly making to visiting delegations but not telling its own conscripts. Given President Afwerki’s unbending resistance to such moves in the past, there is reason to be sceptical. Such an announcement would be likely to slow the migration rate of those in military service, and preparing to be called up for it, but more is needed to stem the flow.

When I’ve asked refugees, especially recent arrivals, what it would take to get them to go back, there are two things they mention right away: the release of political prisoners, including those jailed for their religious convictions, and the implementation of the constitution, which was ratified in 1997 but has sat on a shelf in the president’s office ever since. It is deeply flawed and needs revision, but it would be a start.

Many also talk about the need for basic freedoms – of press, of speech, of movement, of religion – but the rule of law tops the list, as everyone wants to know what the rules are and that those in power have to play by them, too. Without this, few are likely to take promises of reform seriously.

Those policymakers in other countries inclined to re-engage with this regime and offer aid need to use this opportunity to demand hard evidence that change is coming and that it’s more than cosmetic.

There are more steps needed to ensure that Eritrea is really on a path from dictatorship to some form of nascent democracy with increased transparency in state affairs, reform of the deeply flawed judicial and penal system, and the nurturing of a political culture in which stable political institutions can take root.

Eritrea also needs a structured process of truth and reconciliation to give people back their history and start a process of healing on which this once promising new nation can build a future. And there has to be movement toward normalising relations with its neighbours, including Ethiopia. But one step at a time.

One thing is certain: if the wrong steps are taken at the outset – or false hope is raised and no steps taken – what little hope still flickers within the younger generation inside Eritrea will be further dimmed, more will flee, and it will be much, much harder to convince any of them to go back soon.

Dan Connell is a visiting researcher at the Boston University African Studies Centre, who has been writing about Eritrea for nearly 40 years

The Guardian

700 ህዝቢ ዘሕዝን ፍጻሜ: Mediterranean migrants: Hundreds feared dead after boat capsizes

Hundreds of people are feared to have drowned after a boat carrying up to 700 migrants capsized in the Mediterranean Sea, the Italian coastguard says.

The vessel, thought to be just 20m (70ft) long, capsized at midnight local time in Libyan waters south of the Italian island of Lampedusa.

So far only 28 people have been rescued and 24 bodies retrieved.

Italy’s PM said it was a European tragedy and called for an extraordinary EU summit on the migrants issue.

Matteo Renzi said he could not verify the number of deaths, but that it would be a ”dramatic amount”.

Live: Follow the latest developments

ስርሒት ዘኢትነገር!!

ስርሒት ዘኢትነገር!!

ብመጀመርያ ርሑስ በዓል ዳግማይ ትንሳኤ ንኹሉኹም ኣመንቲ እምነት ክርስትና፡፡ ሎሚ ብመሰረት ኣብ ዝሓለፈ ሰሙን ዓንደረቦ ኢለ ዝጸሓፍኩዎ ጽሑፍ፡ ኣብ መጠረሽታ ብዝኣተኹዎ ቃል፡ መብጽዓይ ኣኽቢረ ዓቕመይ ዘፍቅዶ ካብቲ ዝረኸብኩዎ ሓበሬታ ከካፍለኩም፡ ኣሃዱ ይብል ኣለኹʼሞ ኣይተስተዋሕድዎ፡፡ ከምቲ ኣቦዋት ዝብልዎ ዘለካ ተወከፍ ዘይብልካ ኣይትሰከፍ ኢዩ፡፡ ጽልኡለይ እዚ እንከለዎ እዛ ዓዲ ዓዲ ኩልና፡ ርስቲ ኩልና እንከላ ንበይኑ ከም ትብጽሖ፡ ገለ ምዕሮ ገለን ቁንጣሮ ኣፍልጦን ሓበሬታን ሒዙ ክሰብ መቓብር ዝጓዓዝ ድኣ፡፡ ሚስጢር ካልእ ኣርእስቲ ኢዩ፡፡ እንተ ሓበሬታ ግን ተወሳኺ ደፋኢ ሓይሊ ኢዩ፡፡ ስለ ዝኾነ ከምቲ ደጋጊመ ዘስምረሉ፡ ሎሚ እውን ነቲ ሰኣን ቅኑዕ ሓበሬታ ምርካብ፡ ዕፍ ኣምጽኣቶ ብዝዓይነቱ ሓበጀረዋይ ወረ ኣእዛኑ ዝጸመመ፡ ቅኑዕ ሓበሬታ ንኸይረክብ ፍጹም ዝተሓረመ ህዝብና፡ መዓሙቕ ኣቲና ሓቂ ከነስንቖን ከነፍልጦን ግቡእናን መሰልናን ኢዩ፡፡ እቲ ምንታይ ብዝሓለፈ ሓቂ ኣብ ግዚኡ ብዘይ ምፍላጥና ዝተሃሰናዮ ይኣክል፡፡

ናብ ዕለት 20 መጋቢት 2015 ዓ/ም ኣብ ዘውገሐ ዳዝዳዝ ሰዓት ኣርባዕተን ፈረቓን፡ ኣብ ክልተ ቦታታት ሃገርና ድምጺ ፍትሒ ድምጺ ይኣክል ኣቃሊሑ፡፡ ብርሕቀቶምን ትሕዝተኦምን ኣብ ዝተፈላለዩ ክልተ ትካላት ስርዓት ህግደፍ ከቢድ ድምጺ ቶኽሲ ተሰሚዑ፡፡ ኣብ ማእከል መዐደኒ ወርቂ ቢሻን ኣብ መንጎ ትኹልን ማይ ዕዳጋን ዝርከብ፡ ብስም እንዳ ኣመሪካ ዝፍለጥ መኽዘን ኣጽዋርን ተተኮስትን፡፡ንስርዓት ህግደፍ እቲ ዘጋጠመ ፍጻመ ፍጹም ዘይተጸበዮ ድቦላ ነገር ኢዩ፡፡ ከቢድ ስንባደን ነውጽን እውን ፈጢሩሉ ይርከብ፡፡ ስለ ዝኾነ ነቲ ብዘይ ተሓዚ ኣብ ልክዕ ቦትኡ ዝተሓጕሞ ማሕኈማ፡ ሚስጢር ናይቲ ዘኢትነገር መውቃዕቲ፡ ከም ደም ክሩምቲ ንውሽጢ ውሒጡ ጥርቅም ክብልʼዩ መሪጹ፡፡ ክሳብ እዚ መጠረሽታ ደቓይቕ እውን ነቲ ዘጋጠሞ ከቢድ ዕንወትን ክሳራን ዕፉን ብሽፍኑ ሒዝዎ ኣሎ፡፡ የግዳስ ከምቲ ኣብ ዝሓለፈ ክፋል ጽሑፈይ ዘቐመጥኩዎ ሰብ ዝፈልጦ ድቓላ ሓኒቕክን ኣይተቕተላ ኢዩ፡፡ ህዝቢ ብዓይኑ ዝረኣዮን ብእዝኑ ዝሰመዖን ቅሉዕ ነገር ክትሐብኦን ክትሽፍኖን ምፍታን፡ መርኣያ ድኹም ዓቕምኻʼዩ፡፡ ብዝኾነ ቅድሚ ስርሒት ዘኢትነገር ከመይ ነበረ? እንታይ ዕንወት ከ ወሪዱ ምዝርዘረይ፡ እቲ ሓበጀረወይ ዑፍ ኣምጺኣቶ ተባራርን ተባራዕን ወረታት ስለምንታይ ናብ ዝብል ቅድም ክምልስ ክፍትን እየ፡፡ስለምንታይ ከም ኣርእስቲ ስርሒት ዘኢትነገር ኢለ ሰይመዮ ውን ኣብ መጠረሽታ ክምልሶ እየ፡፡

ብመጀመርያ ስለምንታይ ስርሒት ዘኢትነገር፡ ብዝተፈላለዩ ወገናት ዝግበኦ ኣቓልቦ ንኸይረክብ፡ ጫሌዳ ነገራት እናተወሰኾ፡ ኣብ ህዝቢ ዝተፈራረቐ ስሚዒታት ንኽንጸባረቕ ተገይሩ?እዚ ዘልዓልኩዎ ሕቶ ብሰለስተ መንገድታት ክንርእዮን መልሲ ክንህበሉን ግድን ኢዩ፡፡ እቲ ቀዳማይ ንእሽቶ ብትኽክል ዘይተረጋገጸ፡ ምስቲ ዘሎ ክውንነት ናይ ዓድና ፍጹም ዝተዓብሰን ፍርሂ ዝተሓወሶን ነገር፡ ዝተማለአን ዘተኣማምንን ሓበሬታ ክትረክብ ካብ ዘይ ምኽኣል ዝብገስ እዩ፡፡ ነቲ ሓበሬታ ወይ ተካብዶ ወይ ተፍኩሶ፡፡ ይኸውን፡ ይበሃል፡ ተባሂሉ፡ ዝበሃል ቃላት ውን ይውሰኾ፡፡ ካብቲ ቐንዲ ሕመረት ናይቲ ሓበሬታን ናይቲ ዘጋጠመ ኩውንነትን ግን ኣይትወጽእን፡፡ መብዛሕተኣን ነጻ ናይ ኤርትራውያን መርበባት ሓበሬታ ዘቃልሐኦ እንተ ተዓዚብናዮ ውን ከምኡ ቃና ዝነበሮ ኢዩ፡፡ ጋዜጣ ኣል ሰሓፋ ሱዳን ከም ዝዘርጋሓቶን ዝበለቶን ዝብል ናይ ኣብዝሓ መወከሲ ናይቲ ሓበሬታ ዝነበረ ኢዩ፡፡

እቲ ካልኣይ ባዕሉ ስርዓት ህግደፍ፡ ኣንፈት ናይቲ ሓበሬታን ሰማዒ ህዝብን ንምጥፋእን ንምዝባዕን ንምዕፋንንዝጥቀመሉስውርናይ መናፍሕ ተግባራት ኢዩ፡፡ ኣብቲ በቲ ስርዓት ኮነ ተባሂሉ ዝፍነው መናፍሓት ኣይነበረን፡ ኣይተገብረን፡ ውጹእ ሓሶት ካልእን እንተ ተባህለ ኣየገርምን፡፡ ዕስራን ኣርባዕተን ዓመታት ሓቂ ክገልጽን ቅኑዕ ሓበሬታ ንህዝቢ ከስንቕን ዘይረኣናዮ ስርዓት፡ ሎሚ ዘይበህሪኡ ክለብስ ኣይንጽበዮን፡፡ ኣብቲ ወግዓዊ ናይ ዜናን ሓበሬታን ትካሉ ኣፉ መሊኡ ሓሶት ክብል ትብዓት ከም ዘይብሉ ውን ተመኩሮ ግርም ገይሩ ምሂሩና ኢዩ፡፡ ስለ ዝኾነ ኣብዞም ክልተ ቀዲመ ዝጠቐስኩዎም ኣካላት ብዙሕ ክብል ኣይደልን እየ፡፡ እቲ ክምለስ ዝግበኦ ሕንቅል ሕንቅሊተይ አብቲ ሳልሳይ ስለ ዝኾነ፡፡

እቲ ኣሰካፍን ዘተሓሳስብን አብቲ ንለውጢ ንቃለስ ኣለና እናበለ ዝንቡዕን ካብ ሓቂ ዝራሓቐን ሓበሬታ ናብ ህዝቢ ዘቕርብ ዘሎ ኢዩ፡፡ እዚ ሳልሳይ ኣካል ንዘቕርቦም ሓሳባት ብጭቡጥ መርትዖታት ንምንታይ ዘየሰንዮ፡፡ ብርግጽ ከ እቲ ዘቕርቦ ዘሎ ሓሳብን ትንተነን መግለጽን ሓቀኛ ሓበሬታ ረኺቡሉን ብመጽናዕቲ ዝተደገፈ ምርምር ኣካይድሉን ድዩ ክምለስ ዝግበኦ ሕቶ ኢዩ፡፡ ብዓቢኡ ከኣ ልዕሊ እቲ ኣብቲ ዘሕምሞ ዝተዘብጠ ቀታሊ ስርዓት ኮይንካ ንስኻ ጠበቓ ምዃን ብኸመይ መንገዲ..? ክሳብ እዚ መጠረሽታ ሰዓታት ስርዓት ህግደፍ ብወገን ኢትዮጵያ ናይ ኣየር ኮነ ናይ ተወንጫፊ መጥቃዕቲ ወሪዱኒ ኣይበለን፡፡ ኣይከሰሰን ወን፡፡ እቲ ምንታይ መን ዳዕሚኹዎ ሕርሕረይ ገይሩ ይፈልጥ ኢዩ፡፡ ተሓጓሚ ዘየእወየ ተሓዚ ውን ዘይኮንካ፡ ጫሌዳ ሓበሬታ እናኣምጻእካ፡ ነቲ ቅኑዕን ብትብዓትን ጅግንነትን ኤርትራውያን ዝተፈጸመ ስርሒት ዘኢትነገር፡ ኣንፈቱ ከም ዝስሕት ምግባር ድኣ ስለምንታይ..? ጽባሕ ታሪኽ ዝሓተካ ገበን ምፍጻም ኢዩ፡፡ እቲ ምንታይ ስርዓት ህግደፍ ከም ኩሎም ዓመጽቲ ስርዓታት፡ ይቕረብ ይርሓቕ ግብኣተ መሬቱ ክአቱ ኢዩ፡፡ እቲ ንፍትሕን ደሞክራስን ብሓቂ ዝደልያን ዝቀለስን ዘሎ ውን ዓዱ ክኣትው ኢዩ፡፡

ምስዚ ብምትእስሳር ከነስተባህለሉ ዘለና ክልተ ዓበይቲ ነገራት ውን ኣለዉ፡፡ እቲ ቀዳማይ መንግስቲ ኢትዮጵያ ክሊ ኣየር መሬት ኤርትራ ጥሒሱ፡ እቲ ኣብ መኽዘን ኣጽዋርን ተተኮስትን እንዳ ኣመሪካ ዝተፈጸመ ንግዚኡ ንጸጋም ገዲፍና፡ ኣብቲ ህግደፍ ምስ መሻርኽቱ ካናዳዊ ትካል ኔብሰን ዝውንኖ መዓደኒ ወርቂ ቢሻ፡ ብኣየር ኮነ ብተወንጫፊ ክሃርምን ከዕኑን ተኽእሎ ኣለዎ ድዩ…? ተኽእሎ ክብል እንከለኹ ኣህጉራዊ መሻርኽቲ ንዘለዎ ትካል ብዘፈቐደ ኣዕኒኻ፡ ከም ድላየይ ብዝዓይነቱ ሕጊ ጫካ ክትከይድ ከምዘይ ትኽእል፡ መንግስቲ ኢትዮጵያ ዘይፈልጥ ድዩ ኮይኑ…? መንግስቲ ኢትዮጵያ ክሊ ኣየር ኤርትራ ጥሒሱ፡ ኣብ መዓደኒ ወርቂ ቢሻ፡ ናይ ኣየር ኮነ ተወንጫፊ ደብዳብ ኣካይዱ ዝበሃል እምበኣር፡ ትያትሮ ዓያሹ ኢዩ፡፡ ነቲ ስርሒት ዝፈጸሙ ጀጋኑ ስርሒት ኣግእዞ ኢሎም ዝግባእ መግለጺ ሂቦምሉ ኣለዉ፡፡

እቲ ካልኣይ ንብረት ህዝቢ ኤርትራ ኢዩ ዝብል ሸቐጥን ምድንጋርን ይጽነሓልና፡፡ ኣብዛ መዳሕንትና ዝተቐብረላ፡ ዝተቓለስናላ፡ ዝደመናላ፡ ዝተሰዋእናላ፡ ዝሰንከልናላ፡ ዝኸርተትናላ ግን ከኣ፡ ከም መልኣኽ ብዘምለኽናዮ ኢሳይያሳዊ ሳጥናኤል፡ መፈጠርና ክሳብ ንጸልእ ዝተገፋዕናላ ኣጸቢቕና ንፈልጣ፡ ብህግደፍ ትጉሕጓሕን ትባድምን ትነጽፍን ዘላ ኤርትራ፡ ኣሽንኳይ ንብረት ሃብቲ ህይወት ኤርትራውያን ውን፡ ኣብትሕቲ እቲ ስርዓት እንተሃሊኻ ናቱ ናየ ሓላሉ ኢኻ፡፡ ኣየናይ ዝተኣስረ ንጹህ ኤርትራዊ ኢዩ ብሕጋዊ ተታሒዙን ኣብ ሕጋዊ መጋባእያ ፍርዱ ዝሰመዐን ዝተማጎተን፡፡ ኣየናይ እሱር እዩ ቤተሰቡ ክበጽሕዎ ዝተፈቕዶን ስልጣንያ ወላዲቱ ዝተዓንገለን፡፡ ኣየናይ ህዝቢ ኢዩ እንትርፎ ስምዓናን ተኣዘዘናን ክዛረብን ክነቅፍን መሰል ዝተዋህቦ፡፡ ኤእ ሃየንታ ህዝቢ ሓያል ኢዩ፡፡ እዚ ጮቖቕ ኢሉ ዘጥረዮ ገዛውቱ ዝፈርሶ ዘሎ ህዝቢ ወርቂ ቢሻ እንታይʼዩ ዓቢሱሉ፡፡ እዚ መሪር ኣውያቱ እናቃለሐ ብዘይ መጽለሊ ብቑርን ጸሓይን ተለብሊቡ ኤህ ኢሉ ዝረግም ዘሎ ህዝቢ፡ ብኣቕራሽ ወርቂ ቢሻ ብዝዓንተሩ ደምህትን ኣርበኞችን ተደፊሩ እምበር መኣስ ከቢሩ፡፡ እዚ ንብረት ህዝቢ ኢዩእናበልካ ስምዒት ህዝቢ ከተረሳስንምፍታን ምናልባት ቀደም ብዓያሽና እንከለና እምበር ሎሚ ኣይሰርሕን ኢዩ፡፡ ኤርትራዊ ኣብ ውሽጢ ዓዱ ኣሽንኳይ ዓበይቲ ብቢሊዮናት ኣቕራሽ ዝትመን ትካላት ክውንን፡ ነታ ደም ርሂጹ ተሰዲዱ ዘጥረያ መጽለሊቱ ተራ ገዛ እውን ክልተ ካብ ሚእቲ ዕላዊ ጉቦ ንስርዓት ህግደፍ እናገበረ ኢዩ ዝሕልዋ ዘሎ፡፡

እቲ ሓቂ ከምዚ ብሓጺር ዝገለጽክዎ ክንሱ፡ ስለምንታይ ኢዩ ግን ኣብ ክንዲ ተዓወት ተዓወት ኢልካ፡ ነቲ ዝተፈጸመ ጅግንነት ኣብ ክንዲ ምምጓስ፡ ኣሰከፍትን ዘይነበሩን ጉዳያት እናልዓልካ ናብ ወየ ምባል ተኣትዩ፡፡ ኣብዚ ጉዳይዚ ሰፊሕ ትንታነ ክወሃቦ ይከኣልʼዩ፡፡ ኣጠቓሊለ ክርእዮ እንከለኹ ግን ዜርካ ዜርካ እታ መደምደምታ ሓንቲ ኢያ፡፡ ንሕና ዘይንፈልጦ፡ ንሕና ኢድና ዘይመለስናሉ፡ ንሕና ዘይባረኽናዮ ንዓና ዘርብሕ ኣይኮነን ዝብል ግጉይ ናይ ህልኽን ቅርሕንትን ፖለቲካ ኢዩ፡፡ ሎሚ ህዝቢ ኤርትራ ብመልኣኽ ይኹን ብሰይጣን ዘድሕኖ ኢዩ ዝደሊ ዘሎ፡፡ ዘድሕኖ ድማ ኢቲ ኣብ ናይ ሓሸውየ ፖለቲካ ተጸሚዱ ዕንክሊል ዝብል ዘሎ ዘይኮነስ፡ እቲ ዝሰርሕ እቲ ህይወቱ ንመስዋእቲ በጃ ክኸፍል ዝተቐረበን ኢዩ፡፡ ስለዝኾነ ካብ ውህሉል ተመኩሮ ዓለምና ተማሂርና፡ ሕጂ እውን ለውጢ ካብ ውሽጢ ዓዲ ከም ዝመጽእ ኣሚና፡ ነቶም መስዋእቲ ንምሉእ ሓርነት ዝኸፍሉ ውፍያት ኣጆኹም ብምባል ንዕሰሎም፡፡ ተስፋ ክኾኖም ድምጺ ሓድነትን ስምረትን ነስምዓዮም፡፡ ካብ ናይ ዝቐበጹን ዝተሓለሉን ድሕረይ ሳዕሪ ኣይትብቆላ ዝዓይነቱ ስሱዕ ፖለቲካዊ ስነሓሳብ ንውጻእ፡፡ኣብ መጠረሽታ ከምቲ ጩሩ ብዓቕማ ትሕጐም ዝበሃል፡ ናብቲ መዓሙቕ ኣትየ ዝረኸብኩዎ ውዕሎ ስርሒታት ዘኢትነገር ከመይ ነበረ ከብለኩም፡፡

ብመሰረት ኣብ ዕለት 30 መጋቢት 2015 ስርሒት ኣግዞ ብምባል ባዕሎም እቶም ሰራሕቲ ቅያ ዝሃብዎ መግለጺ፡ ስርሒት ዘኢትነገር ነዊሕ ግዜ ዝወሰደ ሚስጥራዊ ውዳበን መጽናዕትን ከምዝነበሮን ከም ዝተኻየዶን ዝተነጸረ ኢዩ፡፡ ከምኡ ስለ ዝኾነ ድማ ኣብ ሓደ ናይ ዜሮ ሰዓት ማንታ መጥቃዕትታት ኣብ ክልተ ኣዝዮም ዝተረሓሓቑ ቦታታት ብዓወት ክፍጽም ዝኸኣለ፡፡ ፈጸምቲ እዚ ንስርዓት ህግደፍ ፍጹም ዘርዓደን ዘባህረረን ስርሒት፡ ብዘይ ዝኾነ ክሳራ ተልእኾኦም ብዓወት ከም ዝፈጸሙ እውን ክፍለጥ ተኻኢሉ ኣሎ፡፡ ክሳብ እዚ መጠረሽታ ሰዓታት ህግደፍ ነቲ ሚስጢራዊ ጽኑዕ ውዳበ፡ ክሰብሮ ይኹን ክሰልኮ ከም ዘይከኣለ እውንዝተጨበጠ ሓበሬታ ኣሎ፡፡ ኮይኑ ግን ሕነ ቀራናት ንጓዕማማት ዝኣመሉ ስርዓት ህግደፍ፡ በቶም ምኩራት ቀተልትን ጨወይት ኣባላት ስለይኡ፡ ብዙሓት ምስቲ ሚስጢራዊ ውዳበ ምትእስሳር ዘይብሎም ሰባት ይጨውን ይኣስርን ከም ዘሎ ተደጋጋሚ ሓበሬታታት ኣሎ፡፡ መዓገሲ ከቢድ ጭንቀቱ እቲ ናይ ምእሳርን ምስዋርን ተግባራቱ ክቕጽሎ ምዃኑ እውን ርጉጽ ኢዩ፡፡

ስርሒት ዘኢትነገር ከመይ ነበረ…? እንታይ ዕንወትን ክሳራን ኣብ ልዕሊ ስርዓት ህግደፍ ኣውሪዱ ኩሉና ክንፈልጦን ክንሰምዖን ሃረር እንብሎ ጉዳይ ኢዩ፡፡ እቲ ምንታይ እቲ ዓወት ዓወት ኩልና ኢዩ፡፡ ኩልና ክንሕጎሰሉን ሞራልና ክንውስኸሉን ዝግበኣና ስርሒት ስለ ዝነበረ፡፡ ብመሰረት ኣብ መንጎ ትኹልን ማይ ዕዳጋን ብእንዳ ኣመሪካ አብ ዝፍለጥ፡ መኽዘን ኣጽዋርን ተተኮስትን ከምኡ ውን መኸዘኒ ነዳዲ ዲፓ፡ እቲ ቀዳማይ ዕላማ ናይቶም ጀጋኑ ፈዳይን ስርሒት ዘኢትነገር ዝተሓረየ ኢዩ፡፡ ንምንታይ ስርሒት ዘኢትነገር ብምባል ሰይመዮ እውን ምስዚ ቀዳማይ ታርጌት ዝተኣሳሰረ ስለ ዝኾነ ኢዩ፡፡ ኣብዚ መኽዘን ኣጽዋርን ተተኮስትን እንዳ ኣመሪካ፡ ኣብ ቀረባ ግዜ ብስርዓት ህግደፍ በልዑል ሸርፊ ወጻኢ ዝተሸመተ፡ ንደርዘን ክልተ ጎደል ዓሰርተ ቢኤም 27 ወንጨፍቲ ሮኬታት ኣትዩ ነይሩ፡፡ እዚ ገና ኣብ ዝኾነ ዓውደ ውግእ ዘይተፈተነ ሓደስቲ ወንጫፊ ሮኬታት፡ ብሓለውትን ኣባላትን እቲ መዓስከር ዘኢትነገር ብዝብል ቅጽል ስም ዝጽዋዕ ዝነበረ ኣጽዋር ኢዩ፡፡ ህግደፍ መዓት ፈሲስዎ ከይፈተኖ እንዶሞ ተሃሚኹ፡፡

ብመሰረት እቲ ዝተኻየደ ውሕሉል መጽናዕቲ፡ ነዚ ሓደስቲ ኣጽዋርን ነቲ እልቢ ዘይብሉ ተተኮስትን ዝሓዘ ሃንገርን ድማ ከም ዕላማ ቁጽሪ ሓደ ተሰሪዑ፡፡ ኣብ ሰለስተ ሸነኻት ድማ ሰለስተ ብግዜ ዝትኮስ ተባራዕቲ ፈንጅታት ተጻዊዱሉ፡፡ ሰለስቲኡ ፈንጅታት ድማ ብዝግባእ ዕላምኡ ሃሪሙ፡፡ ሽዱሽተ ካብቲ ኣብ ዕላማ ዝኣተወ ሓደስቲ ኣጽዋራት ቢኤም 27 ወንጨፍቲ ሮኬታት ምሉእ ብምሉእ ብምዕናው ናብ ሓሙኹስቲ ተለዊጡ ኢዩ፡፡ ሰለስተ ከፊላዊ ዕንወት ወሪድዎ ካብ ጠቕሚ ወጻኢ ከም ዝኸውን ኮይኑ፡፡ ሓንቲ ድማ ንመዘከርታ ንስክላ ካብቲ ባርዕ ተሸንጢፋ ተሪፋ፡፡ ማዕረ ማዕሪኡ እቲ እልቢ ዘይብሉ ተተኮስቲ ተኸዚንዎ ዝነበረ ሃንገር እውን ናብ ሓሙኹሽቲ ተለዊጡ ኢዩ፡፡ እቲ መዓስከር ምሉእ መዓልቲ ክተክኽን ጸጸኒሑ ዝፍንጀር ነገራት ቶግ ተሮግሮግ ክብል ከም ዝወዓለ ተረጋጊጹ ኢዩ፡፡ እቲ ንኢሳይያሰን እሙናት ጀነራላቱን ዘሰንበደ ድማ እዚዩ፡፡ ኢሳይያስ ከም ኢራብ በሪሩ ናብ ከተማ ደቀምሓረ ብጋሕጋሑ ከም ዝረአ ዝገበሮ እዚ ሃንደበታውን ዕውትን መጥቓዕቲ ዘኢትነገር ሰራሕቲ ቅያ ኢዩ፡፡

እቲ ካልኣይ ኣብ ተመሰሳሊ ሰዓት፡ ሰዓት ኣርባዕተን ፈረቓን ወጋሕታ ኣብ መዓደኒ ወርቂ ቢሻ ዝተወስደ መጥቃዕቲ ኢዩ፡፡ እቲ ዝየዳ መዛረቢ ዛዕባ ዝኾነ ድማ እዚ ዕላማ ቁጽሪ ክልተ ዝነበረ ስርሒት ኢዩ፡፡ ብሰራሕቲ ቅያ ፈዳይን ዝዓበየ ግምት ዝተዋህቦ ግን ዕላማ ቁጽሪ ሓደ ኢዩ፡፡ ከምኡ ስለዝኾነ ድማ ኣብ ክልቲኡ ቦታታት ዝተዳጻወደ ፈንጅታት ብቑጽሩ እውን ዝተፈላለየ ኢዩ፡፡ ኣብ መዓደኒ ወርቂ ቢሻ ክልተ ፈንጅታት ጥራይ ኢዩ ተጻዊዱ፡፡ ክልቲኡ ድማ ብልክዕ ተተኲሱ ኢዩ፡፡ ሓደ ፈንጂ ብትኽክል ዕላምኡ ክሃርም እንከሎ፡ እቲ ካልኣይ ምስ ባህርያዊ ትሕዝቶ እቲ ከባቢ ዝተወሰነ ዕንወት ኣውሪዱ ኢዩ፡፡ መሻርክቲ ህግደፍ ዝኾነ ካናዳዊ ኔብሰን እውን ኣብ መዓደኒ ወርቂ ቢሻ ሰብ ዝሰረሖ ሓደጋ ከም ዝወረደ ገሊጹ ኢዩ፡፡ ዋጋ ብርክታቱ ኣብቲ ተኣፋፊ ሰዓት ለጠቕ ክብል እውን ተራእዩ ኢዩ፡፡ ማንታ መጥቃዕጥታት ስርሒት ዘኢትነገር በቶም ምዑታት ሰራሕቲ ቅያ ጀጋኑ ዕላምኡ ሃሪሙን ተዓዊቱን ኢዩ፡፡ ኣብዚ ክንከዶ ዝጸናሕና ናይ ልዕሊ ዓሰርተው ዓመታት ቃልሲ፡ ዝገብር ኢዩ ተሳኢኑ ነይሩ፡፡ ስሪሒት 21 ጥሪ ወዲ ዓሊ ሰብ ኣለዋ እዛ ሃገር ንኽንብል፡ እቲ መገዲ ኣርእዩና ኢዩ፡፡ ጀጋኑ ኣባላት ፈዳይን ስርሒት ዘኢትነገር ድማ ማዕበል ፍትሕን ሓርነትን 2015 ክቕጽል ምዃኑ ኣበሲሮምና ኣለዉ፡፡ ተዓወቱ!!!!! ሓደ ነገር ግን ንልቢ ክኾነና ወስ ከየበልኩ ጽሑፈይ ክዛዝም ኣይደልን፡፡ ዕፉንሲ ካብ ከርሲ እታ ደቃቕ ጣፍ ሓርጭ ዝወጽእ ኣይመስላን!! ዝብል ሓያል ምስላ መለበሚ ይኹነና፡፡

ሚኪኤል እምባየ (ኣረንቺ)
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Another Tragic day 400 Eritrean/African immigrants Died!

Another Tragic day 400 Eritrean/African immigrants Died!